Sweetness in the Remembrance (dhikr) of Allah

Remembrance (dhikr) of Allah is one of the most important types of worship. By remembering Allah, a believer attains goodness from Allah and diverts harm from himself. I would like to remind all of the readers that there is a difference between du’a (supplication/ asking of Allah) and dhikr (remembrance of Allah) Many scholars including Ibn Qayyim (may Allah have Mercy on him) have mentioned that remembrance of Allah is better than du’a because dhikr is praise of Allah by His most beautiful names and attributes whereas du’a is asking for one’s needs. That is why, from the fiqh or understanding of the method of making du’a is that a person praises Allah before asking for his need. The following are some quotes of translations from the Qur’an and Sunnah which show the importance of dhikr.

Those who have believed and whose hearts are assured by the remembrance of Allah. Unquestionably, by the remembrance of Allah hearts are assured
myquran
Holy Quran
Surah Ar-Ra'd (13:28)

Allah has commanded us, not just to remember Him, but to do so in abundance.

O you who have believed, remember Allah with much remembrance
myquran
Holy Quran
Surah Al-Ahzab (33:41)

In a hadeeth Qudsi, Abu Hurayra narrated that the Prophet ﷺ said:

Allah the Most High said, ‘I am as My servant thinks (expects) I am. I am with him when he mentions Me. If he mentions Me to himself, I mention him to Myself; and if he mentions Me in an assembly, I mention him in an assembly greater than it. If he draws near to Me a hand’s length, I draw near to him an arm’s length. And if he comes to Me walking, I go to him at speed.
Sahih Al-Bukhari
Abu Hurayra
Sahih Bukhari (7405)

This tremendous narration illustrates to us the fact that Allah the Most High is keenly aware our existence and deeds and in addition to that, it is a reminder of the importance of remembering Allah and having a good opinion of our Lord and Creator. This sacred hadeeth also shows us how generous Allah is and that He gives in return for our deeds more than we are able to give to Him. In another authentic hadeeth on the authority of Abu Musa al Ash’ari, the Prophet ﷺ said

The example of the one who remembers his Lord and the one who does not remember his Lord is like the example of the living and the dead.
Sahih Al-Bukhari
Abu Musa al Ash’ari
Sahih Bukhari (5955)

This narration shows the virtues of remembrance of Allah and that it is the difference between the living heart and the dead heart. In another narration which is part of a longer hadeeth that was narrated by Abu Hurayra: The Prophet ﷺ said:

No people gather together in one of the Houses of Allah, reciting the Book of Allah and studying it among themselves, except that sakeenah (tranquility) descends upon them, and mercy envelops them, and the angels surround them, and Allah mentions them amongst those who are with Him. And whoever is slowed down by his actions, will not be hastened forward by his lineage
Sahih Muslim
Abu Hurayra
Sahih Muslim (2699)

This narration shows some of the tremendous rewards for the ones who gather to remember Allah. The four benefits that are mentioned in the hadeeth are that firstly that tranquility descends on them. Sheikh Saleh al ‘Uthaymeen in his explanation of this hadeeth of A Riyadh a Saaliheen said:

The “sakinah” tranquility is something that Allah puts in the heart so it becomes calm and assured and it has no worry or doubt. His whole being becomes calm and that is from the greatest blessing of Allah, that He sends down this restfulness on the heart of a servant..” The second is that the Rahmah (Mercy) of Allah covers them, (meaning Allah covers and protects them and softens their hearts). Thirdly, the angels of Allah surround them (while listening along with them) and finally, Allah mentions each and every one of them by name to the angels assembled with Him
Islamic Scholar
Sheikh Saleh al ‘Uthaymeen
Source: Not Given

I should mention here that what is meant by remembering Allah in a gathering is not the innovated practices that have come into the deen such as reciting dhikr like “Allah” “Hu” and other than that in congregation, but rather it is studying and learning the Qur’an, or discussing and listening to a scholar or student of knowledge explaining the meanings of the Qur’an or other topics related to the deen of al Islam since all of these are derived from the Quran, so this is included in the meaning.

What an immense reward! The pleasure of Allah is so great because such gatherings, especially in our times are so difficult for people to attend. Our jobs, family, problems and general distractions from the internet, people and the ups and downs of life make it more of a struggle than ever these days for us to go to a masjid and remember Allah. It is indeed a form of the struggle against the nafs and base desires.

In addition the aforementioned benefits mentioned in this hadeeeth, remembrance of Allah is life and guidance. Through the guidance of Islam, a believer is able to navigate through the chaos of doubt and ignorance that is so prevalent in our surroundings and to distinguish between truth and falsehood.  Allah said; (translation)

And is one who was dead and We gave him life and made for him light by which to walk among the people like one who is in darkness, never to emerge therefrom? Thus it has been made pleasing to the disbelievers that which they were doing
myquran
Holy Quran
Surah Al-An'am (6:122)

A poet said:

  • Forgetfulness of the dhikr of Allah is the death of their hearts
  • And their bodies are buried before the graves
  • Their souls are in solitude from their bodies
  • And there is no resurrection for them even in the resurrection

So what really is dhikr? Dhikr is any of the legislated ways of remembering Allah such as saying; subhaanallah, al hamdulillah, allahu akbar, saying astaghfirullah, bismillah and all other sayings in which Allah is mentioned and praised.

These ways of remembering Allah can also be divided into three categories. These are:

1.-. With the tongue

2.-. The heart

3.-. The body parts.

Dhikr of the tongue is to say things where Allah’s name is mentioned and dhikr of the heart is to ponder on the creation of Allah.

Dhikr of the body parts is to do the actions that are pleasing to Allah and refrain from disobeying Him such as walking to do something forbidden or looking or refraining from looking at something forbidden. The following are a few of the benefits to be derived from dhikr.

1…  Allah remembers us.

So remember Me; I will remember you. And be grateful to Me and do not deny Me
myquran
Holy Quran
Surah Al-Baqarah (2:152)

2…  Allah’s forgives those who remember Him.

And the men who remember Allah often and the women who do so - for them Allah has prepared forgiveness and a great reward
myquran
Holy Quran
Surah Al-Ahzab (33:35)

3…  Cleanliness of heart (guidance).

And keep yourself patient [by being] with those who call upon their Lord in the morning and the evening, seeking His countenance. And let not your eyes pass beyond them, desiring adornments of the worldly life, and do not obey one whose heart We have made heedless of Our remembrance and who follows his desire and whose affair is ever [in] neglect
myquran
Holy Quran
Surah Al-Kahf (18:28)

Ibn Qayyim mentions in his book al Waabil as Sayyid

There is no doubt that the heart gets rusty like copper gets rusty. The rustiness of the heart comes from two things: Negligence and sin, likewise cleaning it comes from two things: Al istighfar and dhikr.
Islamic Scholar
Ibn Qayyim
Al Waabil as Sayyid

May Allah the Exalted make us of those who remember Him in abundance.

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Jamah Salah TimesCongregational Prayer Times for Roseau Masjid.

  • Fajr
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    Noon Prayer 1:15 PM
  • Jummah
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  • Esha
    Evening Prayer 8:30 PM
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2020-21 Islamic DatesSubject to local sightings of the new moon

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